This communication, which was intended for Sarah and not for Abraham, to whom the promise had been revealed…
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1909
- Source
- The Legends of the Jews — Volume 1
- Reference
- The Legends of the Jews — Volume 1 · selected passage 115
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
This communication, which was intended for Sarah and not for Abraham, to whom the promise had been revealed long before,[147] the angels made at the entrance to her tent, but Ishmael stood between the angel and Sarah, for it would not have been seemly to deliver the message in secret, with none other by
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThis communication, which was intended for Sarah and not for Abraham, to whom the promise had been revealed long before,[147] the angels made at the entrance to her tent, but Ishmael stood between the angel and Sarah, for it would not have been seemly to deliver the message in secret, with none other by. Yet, so radiant was the beauty of Sarah that a beam of it struck the angel, and made him look up. In the act of turning toward her, he heard her laugh within herself:[148] "Is it possible that these bowels can yet bring forth a child, these shrivelled breasts give suck? And though I should be able to bear, yet is not my lord Abraham old?"[149]
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.