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A monster like Hopkins could only have existed during the confusion of civil dissension

Date of account
Published 1830
Source
Letters on Demonology and Witchcraft
Reference
Letters on Demonology and Witchcraft · selected passage 178
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

A monster like Hopkins could only have existed during the confusion of civil dissension

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

A monster like Hopkins could only have existed during the confusion of civil dissension. He was perhaps a native of Manningtree, in Essex; at any rate, he resided there in the year 1644, when an epidemic outcry of witchcraft arose in that town. Upon this occasion he had made himself busy, and, affecting more zeal and knowledge than other men, learned his trade of a witchfinder, as he pretends, from experiment. He was afterwards permitted to perform it as a legal profession, and moved from one place to another, with an assistant named Sterne, and a female. In his defence against an accusation of fleecing the country, he declares his regular charge was twenty shillings a town, including charges of living and journeying thither and back again with his assistants. He also affirms that he went nowhere unless called and invited. His principal mode of discovery was to strip the accused persons naked, and thrust pins into various parts of their body, to discover the witch's mark, which was supposed to be inflicted by the devil as a sign of his sovereignty, and at which she was also said to suckle her imps.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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