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Who pretended to draw information from the equivocal spirits called fairies; and the number of instances before…

Date of account
Published 1830
Source
Letters on Demonology and Witchcraft
Reference
Letters on Demonology and Witchcraft · selected passage 97
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

who pretended to draw information from the equivocal spirits called fairies; and the number of instances before us is so great as induces us to believe that the pretence of communicating with Elfland, and not with the actual demon, was the manner in which the persons accused of witchcraft most frequently endeavoured to…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

who pretended to draw information from the equivocal spirits called fairies; and the number of instances before us is so great as induces us to believe that the pretence of communicating with Elfland, and not with the actual demon, was the manner in which the persons accused of witchcraft most frequently endeavoured to excuse themselves, or at least to alleviate the charges brought against them of practising sorcery. But the Scottish law did not acquit those who accomplished even praiseworthy actions, such as remarkable cures by mysterious remedies; and the proprietor of a patent medicine who should in those days have attested his having wrought such miracles as we see sometimes advertised, might perhaps have forfeited his life before he established the reputation of his drop, elixir, or pill.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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