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The Fairy Superstition is derived from different sources--The Classical Worship of the Silvans, or Rural…

Date of account
Published 1830
Source
Letters on Demonology and Witchcraft
Reference
Letters on Demonology and Witchcraft · selected passage 73
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

The Fairy Superstition is derived from different sources--The Classical Worship of the Silvans, or Rural Deities, proved by Roman Altars discovered--The Gothic Duergar, or Dwarfs--Supposed to be derived from the Northern Laps, or Fins--"The Niebelungen-Lied"--King Laurin's Adventure--Celtic Fairies of a gayer character…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The Fairy Superstition is derived from different sources--The Classical Worship of the Silvans, or Rural Deities, proved by Roman Altars discovered--The Gothic Duergar, or Dwarfs--Supposed to be derived from the Northern Laps, or Fins--"The Niebelungen-Lied"--King Laurin's Adventure--Celtic Fairies of a gayer character, yet their pleasures empty and illusory--Addicted to carry off Human Beings, both Infants and Adults--Adventures of a Butler in Ireland--The Elves supposed to pay a Tax to Hell--The Irish, Welsh, Highlanders, and Manxmen held the same belief--It was rather rendered more gloomy by the Northern Traditions--Merlin and Arthur carried off by the Fairies--Also Thomas of Erceldoune--His Amour with the Queen of Elfland--His re-appearance in latter times--Another account from Reginald Scot--Conjectures on the derivation of the word Fairy.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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