Skip to content
← Research library

Research source

Tral terminus' is abandoned to religious excitement, to remorse, to grief, to anxiety, to an apprehension of…

Date of account
Published 1894
Source
Cock Lane and Common-Sense
Reference
Cock Lane and Common-Sense · selected passage 158
Rights
public_domain
Language
English
Record updated
2026-08-24

View the original source ↗

Record summary

tral terminus' is abandoned to religious excitement, to remorse, to grief, to anxiety, to an apprehension of secret enemies, nor even to a habit of being hallucinated, though, like Nicolai, he knows that his visionary friends are unreal

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

tral terminus' is abandoned to religious excitement, to remorse, to grief, to anxiety, to an apprehension of secret enemies, nor even to a habit of being hallucinated, though, like Nicolai, he knows that his visionary friends are unreal. Thus we would not listen credulously to a ghost story out of his own experience from a man whose eyes were untrustworthy, nor from a short-sighted man who had recognised a dead or dying friend on the street, nor from a drunkard. A tale of a vision of a religious character from Pascal, or from a Red Indian boy during his Medicine Fast, or even from a colonel of dragoons who fell at Prestonpans, might be interesting, but would not be evidence for our special purpose. The ghosts beheld by conscience-stricken murderers, by sorrowing widowers, by spiritualists in dark rooms, haunted by humbugs, or those seen by lunatics, or by children, or by timid people in lonely old houses, or by people who, though sane at the time, go mad twenty years later, or by sane people habitually visionary, these and many other ghosts, we must begin, like Le Loyer, by rejecting. These witnesses have too much cerebral activity at the wrong time and place.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.