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Research source

Podmore enters into argument with Mr

Date of account
Published 1894
Source
Cock Lane and Common-Sense
Reference
Cock Lane and Common-Sense · selected passage 119
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

Podmore enters into argument with Mr

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

On this matter of lights {146} Mr. Podmore enters into argument with Mr. Frederick Myers. Mr. Myers, on the whole, believes that the phenomena of haunted houses are caused by influences of some sort from the minds of the dead. Mr. Podmore, if we understand him holds that some living person has had some empty hallucination, in a house, and that this is 'telepathically' handed on, perhaps to the next tenant, who may know nothing about either the person or the vision. Thus, a Miss Morris, much vexed by ghostly experiences, left a certain house in December, 1886. Nearly a year later, in November, 1887, a Mrs. G. came in. Mrs. G. did not know Miss Morris, nor had she heard of the disturbances. However sobs, and moans, and heavy thumps, and noises of weighty objects thrown about, and white faces, presently drove Mrs. G. to seek police protection. This only roused the ghost's ambition, and he 'came' as a man with freckles, also he walked about, shook beds, and exhibited lights. A figure in black, with a white face, now displayed itself: barristers and clergymen investigated, but to no purpose. They saw figures, heard crashes, and the divine did a little Anglican exorcism.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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