Bovet, in his Pandaemonium (1684), gives an account of the Demon of Spraiton, in 1682
- Date of account
- Published 1894
- Source
- Cock Lane and Common-Sense
- Reference
- Cock Lane and Common-Sense · selected passage 93
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Bovet, in his Pandaemonium (1684), gives an account of the Demon of Spraiton, in 1682
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBovet, in his Pandaemonium (1684), gives an account of the Demon of Spraiton, in 1682. His authorities were 'J. G., Esquire,' a near neighbour to the place, the Rector of Barnstaple, and other witnesses. The 'medium' was a young servant man, appropriately named Francis Fey, and employed in the household of Sir Philip Furze. Now, this young man was subject to 'a kind of trance, or extatick fit,' and 'part of his body was, occasionally, somewhat benumbed and seemingly deader than the other'. The nature of Fey's case, physically, is clear. He was a convulsionary, and his head would be found wedged into tight places whence it could hardly be extracted. From such a person the long and highly laughable tale of ghosts (a male ghost and a jealous female ghost) which he told does not much win our acceptance. True, Mrs. Thomasin Gidley, Anne Langdon, and a little child also saw the ghost in various forms. But this was probably mere fancy, or the hallucinations of Fey were infectious. But objects flew about in the young man's presence.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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