M. Paul Bourget (who is not superstitious), after consulting Mrs. Piper, concludes
- Date of account
- Published 1898
- Source
- The Making of Religion
- Reference
- The Making of Religion · selected passage 213
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Beyond all doubt, savages who find themselves under the watchful eye of a moral deity whom they cannot 'square' will desert him as soon as they have evolved a practicable ghost-god, useful for family purposes, whom they can square
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBeyond all doubt, savages who find themselves under the watchful eye of a moral deity whom they cannot 'square' will desert him as soon as they have evolved a practicable ghost-god, useful for family purposes, whom they _can_ square. No less manifestly, savages, who already possess a throng of serviceable ghost-gods, will not enthusiastically evolve a moral Being who despises gifts, and only cares for obedience. 'There is a great deal of human nature in man,' and, if Mr. Im Thurn's description of the Guianese be correct, everything we know of human nature, and of evolution, assures us that the Father, or Maker, or Ancient of Days came first; the ghost-gods, last. What has here been said about the Indians of Guiana (namely, that they are now more ghost and spirit worshippers, with only a name surviving to attest a knowledge of a Father and Maker in Heaven) applies equally well to the Zulus. The Zulus are the great standing type of an animistic or ghost-worshipping race without a God.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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