M. Paul Bourget (who is not superstitious), after consulting Mrs. Piper, concludes
- Date of account
- Published 1898
- Source
- The Making of Religion
- Reference
- The Making of Religion · selected passage 205
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
The Supreme Being, if we can apply the term to him, is Ndengei, or Degei, 'who seems to be an impersonation of the abstract idea of eternal existence.' This idea is not easily developed out of the conception of a human soul which has died into a ghost and may die again
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe Supreme Being, if we can apply the term to him, is Ndengei, or Degei, 'who seems to be an impersonation of the abstract idea of eternal existence.' This idea is not easily developed out of the conception of a human soul which has died into a ghost and may die again. His myth represents him as a serpent, emblem of eternity, or a body of stone with a serpent's head. His one manifestation is given by eating. So neglected is he that a song exists about his lack of worshippers and gifts. 'We made men,' says Ndengei, 'placed them on earth, and yet they share to us only the under shell.'[21] Here is an extreme case of the self-existent creative Eternal, mythically lodged in a serpent's body, and reduced to a jest.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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