M. Paul Bourget (who is not superstitious), after consulting Mrs. Piper, concludes
- Date of account
- Published 1898
- Source
- The Making of Religion
- Reference
- The Making of Religion · selected passage 154
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Has fetishism one of its origins in the actual field of supernormal experience in the X region?
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyHas fetishism one of its origins in the actual field of supernormal experience in the X region? This question we do not propose to answer, as the evidence, though practically universal, may be said to rest on imposture and illusion. But we can, at least, give a sketch of the nature of the evidence, beginning with that as to the apparently _voluntary_ movements of objects, _not_ untouched. Mr. Tylor quotes from John Bell's 'Journey in Asia' (1719) an account of a Mongol Lama who wished to discover certain stolen pieces of damask. His method was to sit on a bench, when 'he carried it, or, as was commonly believed, it carried him, to the very tent' of the thief. Here the bench is innocently believed to be self-moving. Again, Mr. Rowley tells how in Manganjah the sorcerer, to find out a criminal, placed, with magical ceremonies, two staffs of wood in the hands of some young men.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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