Research source

HONORARY FELLOW OF MERTON COLLEGE OXFORD SOMETIME GIFFORD LECTURER IN THE UNIVERSITY OF ST ANDREWS

Date of account: Published 1898
Source: The Making of Religion
Reference: The Making of Religion · selected passage 135
Rights: public_domain
Language: English
Record updated: 2026-08-24

Record summary

As a rule, so far as our information goes, it is not recognised phantasms of the dead, in waking vision, which corroborate the savage belief in the persistence of the spirit of the departed

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

As a rule, so far as our information goes, it is not recognised phantasms of the dead, in waking vision, which corroborate the savage belief in the persistence of the spirit of the departed. The savage reasoner rather rests his faith on the alleged phenomena of noises and physical movements of objects apparently untouched, which cause so many houses in civilised society to be shut up, or shunned, as 'haunted.' Such disturbances the savage naturally ascribes to 'spirits.' Our evidence, therefore, for recognised phantasms of the savage dead is very meagre, so it is unnecessary to examine the much more copious civilised evidence. The facts attested may, of course, be theoretically explained as the result of telepathy from a mind no longer incarnate; and, were the evidence as copious as that for coincidental hallucinations of the living, or dying, it would be of extreme importance.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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