HONORARY FELLOW OF MERTON COLLEGE OXFORD SOMETIME GIFFORD LECTURER IN THE UNIVERSITY OF ST ANDREWS
- Date of account
- Published 1898
- Source
- The Making of Religion
- Reference
- The Making of Religion · selected passage 118
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
s later science produced any rational and intelligible explanation of collective hallucinations, shared by several persons at once, and perhaps not perceived by others who are present
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlys later science produced any rational and intelligible explanation of collective hallucinations, shared by several persons at once, and perhaps not perceived by others who are present. Mr. Tylor, it is true, asserts that 'in civilised countries a rumour of some one having seen a phantom is enough to bring a sight of it to others whose minds are in a properly receptive state.' But this is arguing in a circle; What is 'a properly receptive state'? If illness, overwork, 'expectant attention,' make 'a properly receptive state,' I should have seen several phantoms in several 'haunted houses.' But the only thing of the sort I ever saw occurred when I was thinking of nothing less, when I was in good health, and when I did not know (nor did I learn till long after) that it was the right and usual phantom to see. Mr.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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