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Research source

I should prefer to spell the name Kukulkan, and have it refer to the first day of the Maya week, Kan

Date of account
Published 1882
Source
American Hero-Myths: A Study in the Native Religions of the Western Continent
Reference
American Hero-Myths: A Study in the Native Religions of the Western Continent · selected passage 36
Rights
public_domain
Language
English synthesis drawing on Indigenous American sources
Translation
Daniel G. Brinton
Record updated
2026-08-24

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Record summary

He tells us that many of the natives believed that Kukulcan, after his earthly labors, had ascended into Heaven and become one of their gods

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

He tells us that many of the natives believed that Kukulcan, after his earthly labors, had ascended into Heaven and become one of their gods. Previous to the destruction of Mayapan temples were built to him, and he was worshiped throughout the land, but after that event he was paid such honor only in the province of Mani (governed by the Xiu). Nevertheless, in gratitude for what all recognized they owed to him, the kings of the neighboring provinces sent yearly to Mani, on the occasion of his annual festival, which took place on the 16th of the month Xul (November 8th), either four or five magnificent feather banners. These were placed in his temple, with appropriate ceremonies, such as fasting, the burning of incense, dancing, and with simple offerings of food cooked without salt or pepper, and drink from beans and gourd seeds. This lasted five nights and five days; and, adds Bishop Landa, they said, and held it for certain, that on the last day of the festival Kukulcan himself descended from Heaven and personally received the sacrifices and offerings which were made in his honor.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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