I should prefer to spell the name Kukulkan, and have it refer to the first day of the Maya week, Kan
- Date of account
- Published 1882
- Source
- American Hero-Myths: A Study in the Native Religions of the Western Continent
- Reference
- American Hero-Myths: A Study in the Native Religions of the Western Continent · selected passage 36
- Rights
- public_domain
- Language
- English synthesis drawing on Indigenous American sources
- Translation
- Daniel G. Brinton
- Record updated
- 2026-08-24
Record summary
He tells us that many of the natives believed that Kukulcan, after his earthly labors, had ascended into Heaven and become one of their gods
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyHe tells us that many of the natives believed that Kukulcan, after his earthly labors, had ascended into Heaven and become one of their gods. Previous to the destruction of Mayapan temples were built to him, and he was worshiped throughout the land, but after that event he was paid such honor only in the province of Mani (governed by the Xiu). Nevertheless, in gratitude for what all recognized they owed to him, the kings of the neighboring provinces sent yearly to Mani, on the occasion of his annual festival, which took place on the 16th of the month Xul (November 8th), either four or five magnificent feather banners. These were placed in his temple, with appropriate ceremonies, such as fasting, the burning of incense, dancing, and with simple offerings of food cooked without salt or pepper, and drink from beans and gourd seeds. This lasted five nights and five days; and, adds Bishop Landa, they said, and held it for certain, that on the last day of the festival Kukulcan himself descended from Heaven and personally received the sacrifices and offerings which were made in his honor.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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