Research sourceFirst published 1848
This faculty may be in some degree analogous to that of the American, and a few somnambulic persons, who appear to carry the recollections of one state into the other
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In the year 1545, André Laguna, physician to Pope Julius III., anointed a patient of his, who was suffering from frenzy and sleeplessness, with an unguent found in the house of a sorcerer, who had been arrested
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ii., we are told that “man became a living soul;” but it is distinctly said, 1 Cor
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The figure had stood there nearly a quarter of an hour, as far as she could judge; and she remarked that the eyes and the mouth moved, though she heard no sound
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ve undertaken to treat of, this seems to me the greatest; for we can not suppose that a spirit can be visible to the human eye, and both in the above instances and several others I have to narrate, there is nothing that can lead us to the conclusion, that the
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The case of Lord Balcarres is perhaps worth alluding to, from its being so perfectly well established
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Lord M—— being from home, saw Lady M——, whom he had left two days before, perfectly well, standing at the foot of his bed; aware of the nature of the appearance, but wishing to satisfy himself that it was not a mere spectral illusion, he called his servant, wh
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P——, the American manager, in one of his voyages to England, being in bed one night, between sleeping and waking, was disturbed by somebody coming into his cabin, dripping with water
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He was one night awakened in his hammock, by feeling something heavy lying upon him
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In the year 1813, a young lady in Berlin, whose intended husband was with the army at Dusseldorf, heard some one knock at the door of her chamber, and her lover entered in a white negligé, stained with blood
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One day the young baron was sitting alone on a seat, in the Bois de Boulogne, and had fallen somewhat into a revery, when, on raising his eyes, he saw his father’s form before him
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It must be admitted that these cases are very perplexing
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d him, says, that the phenomenon, as regards the seer, must be looked upon as purely subjective—that is, that there was no outstanding form of Auguste Müller visible to the sensuous organs, but that the magnetic influence of the somnambule, by the force of his
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There are also numerous cases of sick persons seeing themselves double, where no tendency to delirium or spectral illusion has been observed
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When Peter was released from prison by the angel—and it is not amiss here to remark, that even he “wist not that it was true which was done by the angel, but thought he saw a vision,” that is, he did not believe his senses, but supposed himself the victim of a
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Ennemoser, who always leans to the physical rather than the psychical explanation of a phenomenon, says, that the faculty of self-seeing, which is analogous to seeing another person’s double, is to be considered an illusion; but that this imago of another seen
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When his physician visited him, he naturally expressed the great perplexity into which he had been thrown by this circumstance; and, as the doctor could find no symptoms about his patient that could warrant a suspicion of spectral illusion, they made a note of
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Donne’s assertion that he saw his wife: but, as usual, the case is crammed into the theory of spectral illusions
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Becker, professor of mathematics at Rostock, having fallen into argument with some friends regarding a disputed point of theology, on going to his library to fetch a book which he wished to refer to, saw himself sitting at the table in the seat he usually occu
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A case of what is called spectral illusion is mentioned by Dr
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Paterson vouches for the truth of this story, and no doubt of its being a mere illusion occurs to him, though the lady had never before or since, as she assured him, been troubled with the malady
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I had, indeed, myself no idea of either one circumstance or the other, till my attention being accidentally turned in this direction, I was led into inquiries, the result of which has extremely surprised me
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it depends on ourselves to make happy or otherwise—and that while those spirits which appear bright and blessed may well be objects of our envy, the others should excite only our intense compassion: I am persuaded that a child so educated would feel no terror
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nces in which children have seen apparitions without exhibiting any alarm; and in the case of Fredericka Hauffe, the infant in her arms was frequently observed to point smilingly to those which she herself said she saw
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ptibility, or affinity, there seems to arise another consequence, namely, that more than one person may see the same object, and yet see it differently, and I mention this particularly, because it is one of the objections that unreflecting persons make to phen
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pect to these cloudy forms, I have met with four instances lately, two occurring to ladies, and two to gentlemen; the one a minister, and the other a man engaged in business; and although I am quite aware that these cases are not easily to be distinguished fro
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Ruddle, one of the prebendaries of Exeter, whose assistance and advice were asked, and who himself had two interviews with the spirit; and many others, which are already published in different works; especially in a little book entitled “Accredited Ghost-Stori
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That he mentioned the warning to his valet, and some other persons, and that he talked of jockeying the ghost by surviving the time named, is certain; as also that he died with his watch in his hand, precisely at the appointed period!
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It would be an interesting one, because the argument advanced by those who believe that the dead never are seen, is, that it is the strong will and desire of the expiring person which enables him so to act on the nervous system of his distant friend, that the
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Another case, which occurred in this town, I mention—although I know it is liable to be called a spectral illusion—because it bears a remarkable similarity to one which took place in America
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This last is a case of wraith, but a more complicated one, from the circumstance of speech being superadded
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One night, during his absence, Sir R
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This unexpected sight naturally startled Hofer, but, summoning resolution, he advanced into the young men’s chamber, and, having ascertained that all was in order, closed the door; he then turned his eyes again toward the spectre, and there it sat as before, w
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This incident soon got spread abroad, and many people came in hopes of satisfying their own eyes of the fact, but their pains were fruitless; and even Professor Oeder, who had made up his mind to speak to the apparition, sought it repeatedly in the same place
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After this, Oeder burned a light, and had some one in the room every night
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With respect to the cause of the spectre’s appearance, Jung Stilling, I think, reasonably enough, suggests that the poor man had intended to commission Hofer to settle these little affairs for him, but that delaying this duty too long, his mind had been oppres
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The ineffective and awkward attempts of this apparition to make itself understood, are not easily to be reconciled to our ideas of a spirit, while, at the same time, that which it could do, and that which it could not—the powers it possessed and those it wante
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matter to him was no impediment, neither doors nor walls could keep him out; he had the intuitive perception of whom he could most easily communicate with, or he was brought into rapport with Oeder by the latter’s seeking him; and he could either so act on Oed
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e that fluent, subtle kind of matter, called by us imponderables, which are capable of penetrating all substances; and unless there be no visible body at all, but only the will of a disembodied spirit acting upon one yet in the flesh (in which case it were as
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it is, good or bad, light or dark; but it may conceive of itself clothed as well as unclothed; and if it can conceive of its former body, it can equally conceive of its former habiliments, and so represent them by its power of will to the eye, or present them
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“Two-and-twenty years my parents lived happily together, when I, being at the time about eighteen hours’ journey from home, received a letter from my father informing me that she was ill—that he hoped for her speedy amendment—but that if she grew worse he woul
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The great proportion of us live for this world alone, and think very little of the next: we are in too great a hurry of pleasure or business to bestow any time on a subject of which we have such vague notions—notions so vague, that, in short, we can scarcely b
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d, may be quite erroneous; if so, as I seek only the truth, I shall be glad to be undeceived, and shall be quite ready to accept a better explanation of these facts, whenever it is offered to me: but it is in vain to tell me that this explanation is to be foun
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Every one will have heard that persons who have been drowned and recovered, have had—in what would have been their last moments, if no means had been used to revive them—a strange vision of the past, in which their whole life seemed to float before them in rev
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ic philosophers, or the mystics either, nor, in most instances, had ever heard of their names; for, as regards that peculiar somnambulic state which is here referred to, the subjects of it appear to be generally very young people of either sex, and chiefly gir
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No doubt there are examples of error and examples of imposture, so there are in everything where room is to be found for them; and I am quite aware of the propensity of hysterical patients to deceive, but it is for the judicious observers to examine the genuin
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s, though all reason is against us, all tradition is for us; and this conformity of tradition is surely of some weight, since I think it would be difficult to find any parallel instance of a universal tradition that was entirely without a foundation in truth;
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one, who chooses, may satisfy himself by a very moderate degree of trouble, provided he undertake the investigation honestly; and this being granted, another objection, if not altogether removed, is considerably weakened
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